Wednesday, May 6, 2015

Exploration #6 Part IV: Reflection

I love to see a young girl go out and grab the world by the lapels. Life’s a bitch. You’ve got to go out and kick ass.
— Maya Angelou

Talking about our children is an easy thing to do. In fact, many days I have to make myself step back from conversations to make sure that subject isn't dominating. Often times, we think about, talk about, relate based on what we know...what we know about ourselves, our lives, our communities, our families.... We think about the world in relation to those things. As a mother, I am constantly looking at how the decisions I make will directly impact my two daughters. I think about how their experiences, their educations, their closest friends and relationships, their community all these factors influence who they are and will become as people. Lately, I have been thinking about how current legislation will impact them...whether it be their sexuality or their rights as women in general. And I am not alone. Several of my closest friends have expressed that they wrestle with the same concerns (as many others do). Therefore, they seemed an obvious group with which to discuss gender and females place in history. 

These three women come from different backgrounds: one is an engineer, one a elementary teacher, and one a pharmaceutical rep. All highly educated. Two of the three do not have any background in the arts. The third is the child of an artist and teacher who is heavily involved in the local arts community. 

Before discussing the Nochlin article, I challenged the group to name as many female artists as they could (I might have helped a little). This process was a bit more painful than I had imagined and took much longer than anticipated. Many of these artists couldn't be named immediately, but rather their work was described (i.e. "the famous celeb photographer" "the lady who painted the flowers/vaginas" "dinner party"). Collectively, we could only name NINETEEN female artists...almost all of these were/are practicing in the twentieth century.

Looking at the list below is sobering. So many missing names.... 

Although this exercise transitioned into a discussion of Nochlin's article, the discussion centered on WHY we could name so few female artists and the group took a very honest and open turn. For them it was lack of education, interests outside of the arts, lack of experience (i.e. traveling to "art" museums), failure to see the importance of relevance of the arts in general, lack of visible women working today in the arts (visible was described as "in the media"). Only one mom felt comfortable asserting culture as the culprit, the others held fast to this as a personal preference. Breaking down the stereotypes of "feminine art" was challenging and seemed impossible. Thinking about female and male artists as simply "artists" was also challenging for this group. Gender seemed to be permanently linked to the identity of the artist. "A woman paints a certain way because she is a woman" and vice versa. Attempting to challenge this mentality, I showed this work by Meret Oppenheim (my own contribution to the list):

This "masculine" work was identified with "hunting" as "primitive" and "rough." The one participant who attempted to guess its maker credited it to Marcel Duchamp.   

The discussion also revealed key ideas about gender and gender construction. The question "what is gender" elicited an array of responses from the "biological sex of a person" to "the roles that a person chooses or feels most comfortable with." One mother was adamant in her belief that while women can and should be anything they wanted, there are clear roles for women and men. Wanting every opportunity for her child, she would push her daughter while teaching her what she believed to be right about gender. When challenged to think about how this reinforces a misogynistic viewpoint, she remained firm in her belief concerning the "definitive roles" of men and women. 

When pressed to the think about women in terms of their contributions rather than simply in relation to their field, the group shifted the conversation to "girl empowerment" referencing women like Amelia Earhart, Bessie Coleman, Katherine Olivia Sessions,  Jane Goodall, Hillary Clinton, Marie Curie, Rachel Carson, Elizabeth Blackwell, Harriet Tubman, Susan B. Anthony, Sally Ride, and Rosa Parks. 

Our initial discussion was open and honest and started a conversation about the roles of women; the expectations we knowingly and unknowingly have placed upon ourselves and place upon our children; how we view and define gender; how we are defined by gender; and how we plan to share or change those understandings with our children. In addition, we were all challenged to think more broadly about women in the arts and move to celebrate female achievements in every field.

During our second meeting, each woman was asked to bring a female artist (not mentioned in the first meeting) to add to [our] list of women in the arts. Élisabeth Louise Vigée-Le Brun, Faith Ringgold, Alice Rahon, and Shirin Neshat were those added to the list. These additions demonstrate a heightened awareness of race, ethnicity, gender, and accomplishments of women from diverse backgrounds and time periods - a deliberate attempt to understand and celebrate the accomplishments of someone different from ourselves. 
My challenge moving forward: get the conversation started, keep it going, and follow where it leads.

Wednesday, April 22, 2015

Exploration #6 Part III: Implementation

As this is the end of my semester, introducing a new project like this would be impossible in the online forum. Therefore, I decided to look elsewhere for an opportunity to discuss and articulate thoughts on gender, equality, women in the arts, and women in history: my friends.

Educated women. Stay at home or work from home moms. Moms who are daily thinking of the mark their children will leave on the community and the marks the world will leave upon them. Moms of girls. (Well, and one boy:) I did not intentionally exclude my mom friends with boys...at this moment, we are just predominantly female.

Myself and three of my girlfriends met twice: once at the local Starbucks to discuss "Why there are no Great women artists?" and then again at the local library to "add to the cannon."Prior to meeting up, we agreed to read Linda Nochlin's article and start thinking about the major points of the article in terms of gender, what our current understanding of gender is, how that influences ourselves and our children (both male and female).

Wednesday, April 15, 2015

Exploration #6 Part II: Planning Individual Lessons within the Unit


Making Room for Women


ENDURING IDEA:
Gender is a culturally constructed idea that has been used to suppress the female artists in the cannon of western art and shapes the way we view, interpret, and create art. 


 LESSON ONE: Why have there been no Great women artists? 


 GRADE OR CLASS: High School/College Art History Survey Course

 TIME ALLOTMENT: 3 Class Discussions

 LESSON SUMMARY: This lesson introduces the gender inequalities that are present in the under representation of women in the history of art. Identifies women throughout history who have been excluded from the cannon and begins the questioning of this practice and challenges students to consider how a feminist lens can change the way we look at art made throughout history. 

 ARTWORKS, ARTISTS and/or ARTIFACTS:
                Linda Nochlin’s “Why have there been no great women artists?
                Judy Chicago’s Dinner Party, Encounter V: Gender Matters in Art History 
                Examples of recognizable and familiar female artists:
Artemisia Gentileschi (1593 – c. 1652)
Mary Cassatt (1844-1926)
Georgia O’Keefe (1887-1986)
Frida Kahlo (1907-1954)
Judy Chicago (1939)


 KEY CONCEPTS addressed in this lesson:
       Current and past culture constructs and shapes the way in which we view, interpret, and interact with art.
       Femininity v Masculinity: Gender is a socially constructed idea that serves to empower the privileged and oppress the marginalized.

 ESSENTIAL QUESTIONS addressed in this lesson:

  • How has and does culture define the artist and his/her role? Within this definition, who is excluded? What do these exclusions reveal about the culture?
  • What is gender? Where do we see evidence of gender in art? Where do we not?
  •  What does it mean to be a female artist? How does this impact the way in which art is viewed, how we are taught and expected to view and the expectations we have of artists and art in general?

    INTERDISCIPLINARY CONNECTIONS
    History, Writing/Research/English


    LESSON OBJECTIVES: 
    Students will:
    ·      Identify and understand gender inequalities in the arts.
    ·      Identify the most familiar/popular female artists and discuss the possible reasons for their recognition and acceptance into the cannon.
    ·      Gain greater insight into women’s history by studying the women included in the Dinner Party.
    ·      Identify the social and political structures that create and impose these inequalities.
    ·      Compare and contrast works and lives of female artists with their male contemporaries.
    ·      Consider how gender influences artistic choices.
    ·      Discuss the contributions of women to the arts and history.
    ·      Identify, research, and create an ongoing list of women in the arts.

    ASSESSMENT 
    Students will be assessed on participation in discussions and contributions to the ongoing list of women in the arts created by the group. Students will be expected to present their ideas informally to the group in discussion and formally in an "extending the invitation" exercise (similar to that found in Judy Chicago's DPCP). 

    PREPARATION
    Teacher Research and Preparation:
    Read and become familiar with Linda Nochlin’s “Why have there been no great women artists?” and Judy Chicago’s Dinner Party, Article on Feminism &  Encounter V: Gender Matters in Art History.
    Find examples of artists and their work listed in ARTWORKS, ARTISTS and/or ARTIFACTS.


    Resources: 
    Judy Chicago’s Dinner PartyEncounter V: Gender Matters in Art History 

Wednesday, April 8, 2015

Exploration #6 Part I: Contemporary Art as Public Pedagogy Curricula


Making Room for Women

Enduring Idea: Gender is a culturally constructed idea that has been used to suppress the female artist in the cannon of western art.

Overview: Making Room for Women addresses the underrepresentation of women in the arts across the western history of art. Diverging from the traditional path of the art history survey course, this unit will call attention to this disparity in representation, reveal gender inequality, highlight women in the arts, and discuss their place and influence in the movements of which they are situated.

Lesson 1: Why Have There Been No Great Women Artists (Linda Nochlin)

Key Concepts:
  • ·      Culture
  • ·      Identity
  • ·      Gender
Essential Questions Addressed in Lesson One:
  • ·      How has and does culture define the artist and his/her role?
  • ·      Within this definition, who is excluded?
  • ·      What do these exclusions reveal about the culture?
  • ·      What is gender?
  • ·      What does it mean to be a female artist? 
Rationale: Introduces the gender inequalities that are present in the under representation of women in the history of art. Identifies women throughout history who have been excluded from the cannon and begins the questioning of this practice.

Lesson 2: The Forgotten Female (Kara Lysandra Ross)

Key Concepts:
  • ·      Position
  • ·      Power
  • ·      Artistic Lineage
Essential Questions addressed in Lesson Two:
  • ·      Who are these women?
  • ·      What is Western art history’s viewpoint?
  • ·      How do this viewpoint and the idea of the museum institution as the authority on art address the role of the female artist?
  • ·      What does it mean to be marginalized?
Rationale: Identify where women are traditionally placed within the art “community” and explore how the institution of the museum influences and propagates the suppression of women in the arts.

Lesson 3: Vision, Voice and Power (Griselda Pollock)

Key Concepts:
  • ·      Power
  • ·      Voice
  • ·      Adding to the cannon.
  • ·      Recognition, inclusion and dispelling the myth.
Essential Questions addressed in Lesson Three:
  • ·      Who should be added to the discussion of art?
  • ·      Is the art world biased today?
  • ·      What challenges do women artists face today?
  • ·      How have ideas of gender changed?
  • ·      Where do we go from here?

Rationale: Through questioning and research, students will challenge and seek change in both past and present representations of the female artist. 

Wednesday, April 1, 2015

Exploration #5: Making Visible


“draw together”
A contribution to the project we found along one of our inspections
In a comment on Tara’s Public Pedagogy Blog Post, I mentioned one of our local parks: Betty Virginia Park. This particular park illuminates the diversity found within and without this community. Betty Virginia Park is a picture of the stereotypes, struggles, and differences with which the members of this community still wrestle. Discussing this park with varying members of the community has revealed several different views of the space. One mother with children said, “it is a space for communities to come together” in an area where division can still be found. Another resident mentioned the desire to “clean up the park, make it safe.” The undertones of this response read to discourage certain groups of people from using the park, a sort of “take back the park” mentality. Others are just thrilled for the nice weather and enjoy using the park on a daily basis for picnics, runs, bike rides, and playground play.

Glancing across the park on a sunny day reveals how the park attracts a wide range of people, young and old from a variety of backgrounds. Walkers, runners, students in hammocks, picnickers, loads of children, artists, sunbathers, baseball and soccer players all populate the park.  The park not only represents an area of intersecting lives but also cultures. Weekend barbeques and birthday parties offer insight into family and community structure and celebration. Each of these events offers a glimpse into the lives of those around us.  Closer inspection reveals that while all are welcome in the park, a divide remains. Individuals and/or groups are often playing along side one another without engaging with one another. Repeated afternoons at the park expose this division. Parents congregating around the picnic tables chatting or using their smart phones while their children play. Other parents hovering close, phone in hand, one eye on their child, chatting with other parent who is multitasking the same. Then there is the engaged parent consumed with his child's amusement. However, the scene offers little interaction between parents of opposite races.  

From these observations, the idea of a "draw together" movement was envisioned. By asking people that are already sharing space to participate in creating within that space challenges the current paradigm. The phrase “draw together” was used specifically to call attention to the potential unification of this participatory act. Working together. Creating together. Building upon the work of others -  together. Looking together. Engaging together. In fact, the subject of what we draw together isn’t important at this point (I believe that will come later), but rather the close proximity and coherence that develops from acting together.

In Making Visible, I enlisted the help of my four-year old to help me intersect and interrupt the park users pathways with a campaign to “draw together.” We placed buckets of sidewalk chalk along the pathways (see the blue boxes on the map of BVP) where we noticed the most intersecting. At each stop, we used the space to begin the drawings and left the bucket with a note “Take one: Chalk for Everyone” – “make your mark.” As we moved throughout the park to plant the other buckets, I noticed people walking around the chalk drawings, stopping to read the words and investigate. A few people stopped to contribute their handiwork.
Some of our original invitations to "draw together"
Aerial View of Betty Virginia Park in Shreveport, LA
Red arrows indicate the walking/running paths
Green oval identifies the playground area (most heavily populated area)
Blue boxes are chalk buckets and invitations to participate
Over the course of a (mostly sunny) week, we visited the spots, replenished the buckets and admired the handiwork. A few of the buckets disappeared (we replaced those – by the end of the week one of ten buckets remained). Each visit, we added new thoughts. A quote from Picasso, “Every child is an artist,” beside the bucket left near the play area. Lists of famous artists, Da Vinci, Van Gogh, Rembrandt, Picasso, Frida Kahlo, Matisse, Dali, Basquiat, Warhol, O’Keefe, Judy Chicago, and Monet with the question: “Where’s your name?” We would create our own drawings until my little one was ready to move to the play area and then I would just observe how people interacted with the space we left behind. 
Some of the responses to "Where's Your Name?" 
Almost every time someone encountered the “abandoned” materials, the person looked around to see, perhaps, if the owner was near or if someone was watching. Sometimes a runner, walker, dog walker, kid on a skateboard would pause and participate. In the less populated areas, most people worked independently around the space – someone would pass, notice an “artist” at work, make another loop and then take a moment to engage, becoming both spectator and participant.  Children approached the abandoned buckets with much more ease. Many, too small to even read the “chalk for everyone” sign, gladly grabbed a piece of chalk and used it until it was almost gone. If we were close by or still drawing, adults would simply look, smile (who wouldn’t at a four-year old drawing a Pteranodon;) and keep moving. On the contrary, children were eager to participate, often looking to me for “permission” and then to my daughter to play.
 

People contributed to "draw together" in a variety of ways. Some opted to work alone in a more remote area of the park. Some created their "art" beside other's taking care not to cover someone else's work. Some of the most interesting works are those layered and layered on top of their own or someone else's work. (On a side note: the area in which this was most frequently observed was under a pavilion with concrete that incredibly smooth and wonderful to draw on.) The two images below are slices from examples of this layering process. 



Asking people to step out of their routine to engage with us, one another, and the space around them was exciting and enlightening for me (and hopefully for my daughter) as I too was challenged to confront any social anxieties I might have. We had a wonderful time meeting new people, making art, and playing.

One person even offered "thanks" for the materials.  

Wednesday, March 4, 2015

Exploration #4: Politicizing the Personal Postcard


Exploration #4: Contemporary Art Concepts

Regender: (from wiktionary.org)
1.     To cause (a person) to be seen to have a (new, different) gender identity or role.
2.     To cause (a thing or subject) to be gendered in a new or different way; to be associated with a new gender or with new genders.


Regender: A different kind of translator reinterprets websites by transposing gender specific language (“male” with “female” “she” with “he”) giving viewers an opportunity to explore instances (glaring and subtle) in which men and women are subjected to cultural beliefs about gender. Looking at a website in this way exposes the disparity between the presentation of male and female and reveals a culture’s conscious and subconscious treatment of the two sexes. Understanding this site in terms of contemporary art requires that we think of this sight as net art.

What is net art? According to NetSpecific.netnet art is an elusive and sometimes anarchic art form which uses the Internet as its primary material. Net art works often draw on data from other Internet materials and websites, which helps give them their distinctive dynamics and transience.”

K. P Yee’s software allows the user to appropriate and recontextualize a website to reveal codes of gender and challenge stereotypes through role reversal. Let me interject, while this is an extremely useful tool for unearthing cultural beliefs, where does transgender fit into this? Although our language is not set up (at the present time) to address the placement of transgender (or gender neutral) groups, the exclusion of this group reveals its own set of beliefs.

What is created is “appropriation” because Regender uses content from the entire site to create new “art” - a  “commentary” on gender. The software only changes words that are coded as gender specific (female names are changed to male, her is changed to him, men is changed to women); therefore, creating an entirely new work that seems “out of context” with the original. At first glance, recontextualization seems subtle but present.  The original site is the familiar “image.” The contrasting gender language  - “the text with which [the site] is not usually associated” (Gude 2004,  9) - male instead of female, forces the viewer to read and interpret the content of the site differently from its original intent.

As women’s reproductive rights are a hot topic at the moment, I was curious to see just how and what Regender exposed about these conversations. In my search, I looked at two websites: www.nwlc.org (National Women’s Law Center) and  www.forwomen.org

The National Women's Law Center advocates for the rights of women on many levels. Some of the issues they address are Childcare & Early Learning, Education & Title IX, Employment, Health Care & Reproductive Rights, Judges & Court, Poverty & Income Support, Social Security & Retirement, Tax & Budget, and A Women's Agenda.

A regendering of these issues looks something like this... 


Regendered articles found throughout the site include: 

Men at risk of losing affordable health insurance

Can the Supreme Court Take a Paternity Coverage?

2014 State Level Abortion Restrictions:
An Extreme Overreach into Men’s Reproductive Health Care

The Hyde Amendment Creates an Unacceptable Barrier To Men Getting Abortions: We Must Use the Resources To Get Men the Health Care They Need


"A Men's Economic Agenda Must Help Men and Families Succeed" was especially revealing of the disparity of power and privilege between men and women (you can click on the title above to link to the article).  However, regender.com does have its limits as the "Threats to Reproductive Health" page was not accessible through the appropriated site. 

Thinking about women's reproductive rights brought Marc Quinn's Venus: Alison Lapper Pregnant to mind. Lapper, born with no arms and short legs, is depicted nude and pregnant. The sculpture challenges viewers to address Lapper’s “(dis)ableness AND her pregnancy. Such an image exposes attitudes about physical normality and beauty, a (dis)abled person’s ability and choice to reproduce, and the female nude as subject all within a very public place (the sculpture was on view in London's Trafalgar Square from 2005 to 2007). Lapper's body causes discomfort and unease for some while the armless Venus de Milo is considered a beautiful masterpiece in the Eurocentric art world. That is as baffling as sixty (plus) year old men making healthcare decisions concerning women's reproductive rights.  The use of power and privilege to control women's rights of reproduction is not a new practice.  In fact, had Lapper had the misfortune of living in Texas in 1849, Dr. Gordan Lincecum could have and probably would have proposed forced sterilization stating that her genes were "undesirable" for reproduction.


Resources:

Gude, O. (2004). Postmodern Principles: In Search of a 21st Century Art Education. Art Education, 57(1), 6-14.

www.wiktionary.org

www.nwlc.org

www.regender.com

www.forwomen.org